The very first graceful encounter the poetry “Alaric in Rome”, focused on the Visigoths’ leader, which set a finish towards the Western Empire was printed in 1840. 3 years later, the “Cromwell”, which sanctified the 17th century’s groundbreaking occasions, was printed. In 1849, there was of verses with a youthful poet a collection printed, called “The Lost Courageous”, debunking prosperity’s fantasy within the Victorian period, but didn’t bring achievement that was much, or did the poetry. In his innovative resource “Empedocles on Etna”, focused on the renowned old Greek thinker, there is yet another in 1849. Beauty came in 1853 just to Matthew, once the market and his next selection fulfilled “Verses.”

In works that are graceful, it’s possible to find Matthew is appreciation for the Dark Ages and also antiquity cultures, whose tranquility dramatically dissonances using its flaw, the modern world purchase and mayhem. Additional conceptual sights of Matthew, the improvement of the thought, are shown in works of the type that was distinct. Hence, the guide “the event of tradition at the period that is present”, printed in 1865 identifies literature’s fundamental interpersonal objective “philistinism’s” review. The absolute most total viewpoint of the essayist, who endured about the jobs of advanced mental nobility, concerning the connection of competitors to tradition, about her devote community was shown within the assortment of documents titled “Tradition and Anarchy” (1869).

The commercial revolution and also the mayhem that characterizes it don’t bring people something great. Matthew admires composition, since just it’s in a position to become for his competitors a type of faith by which one find can attract religious power and discover solutions towards the primary existence problems. Contemporary poets, based on Matthew, ought to be add up to people who previously regarded a good example, whose composition was impressed from the poets who labored and resided within classicism period historical Greece’s poets and historic Rome. Composition of Arnold herself Matthew was recognized with a distinct architecture unity of motion and location, insufficient emotionality each one of these characteristics were made to avoid the mayhem of life that is every day. Competitors Matthew regarded him an unparalleled grasp of versification, he at University went the division of graceful ability since 1857.

Existence in his graceful outlines restraint frequency of cause over emotions converted into an edge when it had been a of composing essays, essential essays. The item of Matthew is special interest like a fictional critic was the job of Byron and Tolstoy (with whom he’d communication): posts about them contains two selections Byron (1881) and Depend Leo Tolstoy (1887). The innovative function of the British writer incorporated the essential function “About The Research of Celtic Literature” (1867), “Literature and Dogma”, “Tests on Critique”. Matthew died on April 15, 1888 in Liverpool.

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Baudrillard wasn’t a thinker within a critic of viewpoint, instead, the typical feeling of the term: he was and its own expert. He didn’t set herself the job of making a reasonable image of the planet, explaining the present provided when it comes to tradition and sociology. Their primary works “Program of issues”, “demise and exchange”, To critique of the sign’s economy, society really are an amusing and advanced polemic with professionals in integrity, semiotics, appearance.

Baudrillard was entertained using the operating of the contemporary, postindustrial culture, by which a strictly symbolic meaning was obtained by all relationships. He thought the development of the American planet like a sequence of three phases: within the first, “daily, everyday ideals ​​existed,” within the next worth, “they behaved like a method of trade,” as well as in the 3rd value they truly became emblematic. At the result century’s end, there seemed a calm stage, fragmentation stage was caused by the increasing loss of the program that is coordinate. This loss’ result was the shortcoming to find out what’s bad or great, fake or accurate. Within this unclear planet, based on the thinker, suggestions and issues occur autonomously and effectively recreate themselves, but there’s no feeling within this procedure and certainly will not be. Nevertheless, Baudrillard didn’t bother to describe how precisely this home replica happens. Within this regard, his publications are many similar to science fiction books that are magnificent: the writer bribes the audience more having polemical excitement and a wealthy creativity, rather than slim reasoning.

The suggestions that entertained him, Baudrillard’s paradoxes to official critique, need interest and are essential. The cynicism passion using the real life, of politicians, the ethical relativism of culture are harmful and troubling phenomena, that are noticed, consequently, current, at least of moving texts and icons about the degree. They cannot be ignored by you, your eyes cannot shut.

Baudrillard was the heir the heir of Montaigne, of the truly amazing German suspicious custom and so quit us and globe where everything isn’t what it appears, where nobody understands what that or “everything” is. Generously realize oneself, believe develop your axes of coordinates and, most of all, don’t consider something without any consideration.

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Again, in this instance, it’s feasible to pick out the main type of assault: this really is violence associated with hostility, reduction, arbitrariness, demo of pressure, embarrassment, theft in a, this unilateral violence is dedicated from the right of the best. The reaction to violence could possibly be the reverse violence: violence of pessimism, historic, crucial violence. This assault is just a split using the program, a transgression (it may include assault evaluation, model, meaning). All of this is just a type of assault having a particular path, having a newbie and a finish; It’s results and its triggers, which is linked using the transcendence of energy, background, meaning. the existing type of assault opposes all of this. It’s more advanced than assault of hostility; This assault of dissuasion, neutralization, pacification, manage the assault of damage that is simple. This healing, hereditary, conversation violence assault, a type of plastic surgery of sociality and required hostel, created of opinion.
This can be a harmless and clear assault; Using The aid of numerous types of preventive steps products, psychological legislation and legislation completed from the press, it attempts to uproot the origins of evil, and thereby. This is actually the assault of the machine, which inhibits all symptom of pessimism, singularity (such as the decreasing type of singularity, that will be death). This is actually the assault of the culture by which we’re practically refused pessimism, death, turmoil. This assault, which places a finish to violence itself, it is therefore difficult to respond from the same to violence, it stays simply to react with hate. Nevertheless, the absolute most severe starvation, the absolute most severe prohibition, among activities that are other, may be otherness’ prohibition.

For that basic issue of Another there is a type of “ultimate answer” (meaning damage): link with the community of common conversation. Within this Transpolitical New Purchase, we’re endangered less to get rid of ourselves (“alienation”), just how much to get rid of everything else, all otherness (“alienation”). We no further endure the procedure of disengagement, we don’t become various (within this there is at least some share of otherness, and searching back, we understand alienation whilst the Golden Age), we’re no further deprived of ourselves in support of Another, we’re deprived of Another Within The advantage of exactly the same; In other phrases, we’re deprived of otherness, of unusualness and condemned towards the replica of the same within the limitless procedure for id, within the common tradition of id.
Hate for yourself, thus the best sensation of rage. This isn’t hate of Another, as is generally thought, on the basis of the label of its own shallow meaning and bigotry; This Really Is hate brought on by discomfort concerning otherness’ loss. They need hate to become ostensibly a hate of Another, thus the impression by speaking threshold and regard for variations of battling it. She attempts to pay the Other’s increasing loss by making a Additional and turning to exorcism, so that as an effect, they may be anybody. In a globe that is lobotomized, where issues that are rising are instantly local, to be able to ruin it hate efforts to regenerate otherness, at least. It attempts to prevent deadly likeness, an home closing where the world culture’s very improvement is condemned to us.

Behind, although obviously, this can be a tradition of rage Another one’s resentment should observe the dictatorship of the self-anger at yourself and also the anger that may get into self-destruction. To comprehend this really is to prevent a particular quantity of claims that are worthless. Hate is definitely an irregular sensation (it ought to be recognized from assault being an unlawful work, that will be an intrinsic section of sociality and background). Dislike doesn’t have history, it’s attribute of the end of history and also the finish of sociality. Once the system reaches the phase of saturation, when it surely reaches universality (and our system, because of its severe difficulty and operationalization, has already reached this digital phase of fatigue of its abilities), it instantly becomes an irregular system, also it begins to manage a pointed reversion. Once the program alone is “alienated” without that hostile pressure that may balance it, it starts to jeopardize the gravitational fall. It’s within this placement that people are, and hate is just the broker of the fall and in the same period a sign, the owner of the finish of sociality, the finish of otherness.

For in most equity, the ultimate choice obtained from the program becomes from the program itself. Hence, hate, for several its ambiguity, ought to be regarded as a twilight sensation characterizing the finish of today’s modern world, the finish of otherness, turmoil, the fall of modernity, until the finish of background, For paradoxically the finish of history never arrived, because the issues presented by history never discovered your final answer. When not a problem is resolved instead, the finish of background is overcome. As well as in the hate that is present a heavy feeling is likewise of discomfort concerning the proven fact that it never occurred. All of us dislike. It will not rely on us not or whether hate rests in us. All of us possess a twin sensation of nostalgia concerning the end of the planet, quite simply, you want to allow it to be ultimate, to provide it an objective, at any price, actually in the cost of resentment and complete denial of the world because it is. To hate is just a sensation of an immediate have to increase things’ span to finish the machine, to free the street for another thing, for many event we would like Another in the future. This chilly fanaticism includes a millennial type of problem and (who understands?) Expectations.

I appreciated the colloquium about the fifth Avenue, about 10 years previously, about the end if me doesn’t alter of the planet that handed. Our first response was this: exactly what a concept that is fantastic to select to get a colloquium the finish of the world’s perfect epicenter. The 2nd response: since the world city may be the actual embodiment of the finish of the planet it’s ridiculous to go over this subject. Below its dedicated before us, therefore is it worth referring to it? However in the finish it turned obvious the reason behind this assembly of intellectuals regardless of the banal truth of the finish of the world happening simply in the host to its keeping was the answer of the thought of the finish of the world, the answer of the paradise of the finish of the world.

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As a result of the qualitative change that occurs due to the excess of the critical mass, all these over saturated with information and technology and excessively cared for communities begin to generate a kind of feedback energy, a kind of inertia that threatens in the future Cause gravitational collapse. For there is a complete inversion of all aspirations. For all positive aspirations, all drives, including attraction to sociality, are inverted and transformed into negative drives, into indifference. Attraction is replaced by disgust. After all, in an atmosphere of universal communication, satiety with information, transparency of life and promiscuity, the defensive forces of a person are under threat. Symbolic space is no longer protected by anything. The intellectual space of one’s own opinion is not protected by anything. When technology makes available anything, I cannot decide what is useful and what is useless; Being in an undifferentiated world, I am not able to decide what is beautiful, what is ugly, what is good, what is bad, what is original and what is not.

Even my body is not able to figure out what is good or bad for him. In the situation of impossibility to make any decision, any object becomes bad, and the only defense is contradiction. The original uses the psychoanalytic term abreaction (“reaction”) note, Rejection and disgust. This is the body’s immune response, with which it seeks to preserve its symbolic integrity, sometimes at the cost of living. That is why I believe that hatred, representing an excessive form of expression of indifference and rejection of this undifferentiated world, is an extreme manifestation of the organism’s vital reaction. The strong drives and impulses of a positive, selective, attractive character have disappeared. As a result of the action of some mysterious factor, the certainty of tastes, desires, as well as will, has disappeared.

On the contrary, the crystallization of evil will, feelings of rejection and aversion greatly increased. It seems that this circumstance serves as a source of negative energy, it is what causes in us an allergic reaction, which supersedes our desire; Hence our vitally conditioned contradiction to everything that surrounds us Takes, in the total absence of the desire to change anything; This rejection in its pure form. In our time, sympathy has become vague, definitely only a feeling of disgust. Not being able to know exactly what we want, we know what we do not want anymore. Our actions (and even illnesses) are increasingly deprived of “objective” motivation; Most often they come from some form of rejection, which forces us to get rid of ourselves and our energy in any way. Consequently, they are based on a kind of exorcism, and not this or that principle of activity.

This is a new form of exorcism with a magical connotation, an exorcism aimed at oneself, on others, on the Other. This is a new kind of violent spell (no doubt, also symbolic). And, maybe, this is a new form of the principle of Evil? Let us return again to the masses. They seem like a sociological black box in which all goals and objectives, all aspirations are inverted; It is a kind of source of negative static electricity. It is in the masses that we should look for the roots of social rejection and political indifference, so well-known to us. For, as Simmel said, “there is nothing simpler than denial and the broad masses, being unable to set a common goal, find themselves in denial.” It is useless to ask what their opinion is or what their positive will is, they simply do not exist.

They live in the darkness of denial and find their definition in negativity. They are endowed with an indefinite potency, are strong only in their rejection and denial, primarily by denying all forms of culture and organization that are inaccessible to their understanding. They are deeply disgusted with the political regime (which does not exclude conformist views), political ambitions and the transcendence of power. If political choice and political judgments are characterized by passion, then a deep disgust for politics breeds violence. This is the source of hatred, which manifests itself not only in crime and racism, but in the most ordinary indifference. For what has been said applies not only to the masses, but to each individual insofar as he, sitting in his cochlea, closing himself and dissocializing, is itself a mass. If traditional violence was engendered by oppression and conflict, hatred is generated by the atmosphere Close communication and consensus.

Our eclectic culture is the culture of promiscuity of opposites, the coexistence of all possible differences in cultural melting pot. But we will not deceive ourselves: it is this cultural plurality, tolerance and synergy that provokes global contradiction, uterine rejection. Excessive guardianship entails a weakening of defenses and immunity; Antibodies, after being out of work, turn against the body itself. The nature of hatred is the same: like many modern diseases, it stems from self-aggression and autoimmune pathology. We are already struggling to endure the atmosphere of artificial immunity, which reigns in metropolises. We have become like a certain kind of animal, deprived of natural enemies, as a result of which they are doomed to quick extinction or self-destruction. In order to somehow protect ourselves from the absence of the Other, the enemy, unfavorable circumstances, we resort to hatred, which contributes to the emergence of some kind of artificial, pointless adversity. Thus, hatred is a kind of fatal strategy directed against a pacified existence.

Hatred, with all its ambiguity, is a desperate protest against the indifference of our world, and in this capacity it is undoubtedly a much stronger type of communication than consensus or close communication. The distinction between hatred and violence is absolutely clear. Historical violence or violence caused by passionate attraction, has its subject, its enemy, its goal; Hatred does not have anything, it’s a completely different phenomenon. The current transition from violence to hatred is a transition from objective passion to nonobjective. If we want to characterize the main forms of collective passion, collective violence (although such a characteristic will always be arbitrary), the following forms should be distinguished according to their appearance in the history of culture: sacred, sacrificial anger historical violence hatred as pure and undifferentiated, virtual Form of violence.

The latter is, as it were, the third type of violence, coexisting now with second degree violence terrorism (which is more violent than violence, for we do not have definite goals), as well as with all viral and epidemic forms of infections and chain reactions. Hatred is more surreal, more elusive in its manifestations than common violence; This is clearly seen in the example of racism and crime. That is why it is so difficult to combat it with both preventive and repressive measures. It is impossible to destroy the cause of hatred, since No explicit motivation can be found in it. It cannot be immobilized, for nothing moves it; It cannot even be punished, for in most cases it encroaches on itself; It is a typical passion that struggles with itself. Since there is no more room for real violence, violence aimed at a certain object, historical, class violence in our society, it generates virtual, reactive violence. The hatred that can be mistaken for an archaic, primary impulse, paradoxically represents a passion torn from its subject and its goals.

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They are waste, just waste and will always remain so, these are not traces of the past and not ruins, which still represent venerable monuments of antiquity.

These houses are monuments to the soullessness of a person’s entrepreneurial activity. And then I want to ask how civilization can hate and despise itself, which, from the very beginning, produces itself, and deliberately, in the form of garbage, works on its own useless construction, creating cities and metropolises like immense idle mechanisms reproducing themselves infinitely; These phantoms are the result of investments made to absurd amounts, as well as their increasing scarcity. Ghost towns, ghost people Cities ghosts, ghost people (English)  approx. The human beings themselves reproduce themselves endlessly in the form of garbage or in the form of ordinary extras, whose destiny is to serve This idle mechanism, symbolizing a vicious cycle of production, when, contrary to the requirements of history, it is no longer Labor that reproduces Capital, but Capital indefinitely reproduces Labor.

The bitter fate of this expanding staff, who is destined to go into waste; So the person and after death continue to grow nails and hair. So, our culture has turned into the production of waste. If other cultures, as a result of a simple exchange cycle, produced a surplus and generated a culture of surplus (in the form of an unwanted and cursed child), then our culture produces a huge amount of waste that has become a real exchange value. People become the scum of their own garbage  this is the characteristic feature of a society indifferent to its own values, a society that itself pushes to indifference and hatred. Our megacities, our cosmopolitan cities are some kind of abscesses, delaying the emergence of larger abscesses. Architecture and town planning, launching ambitious tentacles everywhere, produce monsters alone, not from an aesthetic point of view (alas, alas, this often happens), but in the sense that these monsters testify to the loss of integrity and organ city of the city, its disintegration and Disorganization.

They no longer obey the rhythm of the city, its interrelations, but are superimposed on it as something that has come from the outside, something alien Characteristic (English)  approx. Even city ensembles, endowed with symbolic significance (Bobur, Forum, La Défense, La Villet), are only pseudo centers around which a false movement is formed. In fact, they testify to the stylization of urban life. Their external attractiveness seems to be designed to stun the tourist, and their function is similar to the function of a place of universal communication (airport, metro, huge supermarket), a place where people lose their citizenship, citizenship, their territory. However, it is here that all sorts of marginal and representatives of the subculture are moving, wandering in search of devastating ecstasy and finding it in this parasitic formation.

Even when such ensembles are created for cultural purposes, they are transformed not into radiation centers, but into absorption and excretion centers; These are just flow converters, mechanisms with input and output. One gets the impression that these are exhibits that have escaped from the world exhibition, and not a new part of the city; Bobur is one of such monsters, and, embodying the modern utopia of culture, it is an excellent example of the desertification of culture and the city, an example of the irrepressible erosion of the cultural relief, the gradual reduction of sociality to its simplest manifestations. For everything indicates that we are steadily moving towards the in distinction of culture and life, to denying the culture even the distinctive signs of life in the context of the city’s adaptation and its communications to the socialization of the social. Too much capillary diffusion, too much osmotic movement, too many movements, too Many communicating vessels, clutches, interactions.

Too much communication in a devastated space, in a city that has become like the Museum of Ideal Deconstruction. It is massive urbanization that are designed to disguise the process of devastation and desertification, and at the same time they are the brightest evidence of it. In this connection, I would like to mention one significant event, although it happened several years ago; I mean the scavenger strike in Bobur. This strike, undertaken to satisfy several demands of junior staff, quickly turned Beaubourg from a cultural space into a giant landfill. Just at that time in Bobur there was an exhibition devoted to the problem of waste. Needless to say, that Bobur, having become strangers due to strikers in a certain space, littered with garbage, was much superior to this ordinary exhibition in its visibility. Of course, no one dared to call a strike a cultural act or to present strikers as real counterculture figures, and yet they acted in this role, because only they could clearly show  in situ. Trans. And in full size, in what condition is the cultural environment of the city.

Urban problems bring us, through the concepts of concentration and desertification, to another concept that, in my opinion, is of primary importance, to the notion of critical mass. This concept, coming from matter and From the sciences of matter, from physics and chemistry, and hence from cosmology, is also applicable in all fields of humanitarian knowledge. The question arises whether a person is really a social being. This cannot be for sure; At least, the social essence of man has its limits. The denser congestion of millions of people in urban areas, their coexistence there Inevitably lead to an exponential increase in violence due to the fact that in conditions of forced promiscuity people are mutually canceled. And this is something that is the opposite of social being, or, conversely, the height of sociality, its extreme manifestation, when it begins to collapse by itself. The appearance of the masses on the horizon of modern history marks an offensive and at the same time a catastrophic collapse of sociality.

This is the crux of the problem of critical mass. We know its solution in cosmology: if the mass of the universe is below a certain threshold, then the universe continues to expand and big bang The Big Bang  approx. Lasts indefinitely. If the threshold is surpassed, then implosion begins, the universe shrinks, this is already a big crunch Great compression (Eng.)  approx. Our information arteries, the Internet and the creation in the near future, as we are promised, of worldwide communication suggest that we are just crossing that threshold of the globalist of information, its accessibility at any time and in any place that is at risk Automatic compression, sharp reversion, danger of information big crunch. Perhaps we have already crossed this threshold, perhaps a catastrophe is already taking place if the abundance of information supplied by the media is canceled by itself and if the balance expressed in terms of objective information turns out to be in some sense negative (the perverse effect of oversaturation with information). In any case, we have certainly overcome this threshold in the social sphere if we take into account the rapid growth of the population, the expansion of control networks, security agencies, communication and interaction, as well as the spread of extra sociality, leading to the implosion of the real sphere of the social and relevant concept.

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Cities began to form at a time when a person had a need to be confident in the future: to know that he will have food, protection, the ability to save the accumulated. But what cities have turned into today? Huge machines, consisting of millions of cogs, huge anthills, in which everyone seems to know their place, but does not know themselves, giant demographic black holes, attracting the population from smaller settlements.

As a result  a whole bunch of problems that surround us daily: environmental pollution, overpopulation, which leads to the marginalization of the population, the destruction of social ties, high crime rates, tensions in inter-ethnic relations, the creation of special areas  ghettos  where those who do not Managed to find his place under the sun in the city. By the way, about the sun  in the cities it is much less than, for example, in the countryside. And this is just another point in the series of negative factors of the aggressive urban environment, which leads to neuroses and constant stresses. Among them, of course: constant noise, speed, surrounding us, increased crowding of people, enclosed spaces. There’s a lot more, do not you know?

Painting, to put it mildly, disturbing. But the horror is that this is only the external side of the changes that are taking place today in the city  first of all, with people. And, alas, it’s not just about stress. Undoubtedly, the psychology of man is monstrously changing in such a hostile environment, but his worldview and, if you like, his philosophical status are subject to much greater changes.

Reflecting on the theme raised in the film “Hatred,” the French sociologist, culturologist and philosopher Jean Baudrillard, in his lecture “The City and Hatred” noted that the world is turning into a huge cesspool, but it’s not so bad:

Worst of all is not that we are overwhelmed from all sides by garbage, but that we ourselves become them. The entire natural environment has turned into garbage, that is, into an unnecessary, all disturbing substance, from which, like a corpse, no one knows how to get rid of it.

He is sure that such a reality was brought about by the “appearance of the masses on the horizon of modern history”, which in fact meant “an offensive and at the same time a catastrophic collapse of sociality.” It is the masses that make up the essence of cities that today form a society indifferent to their own values, a society that itself pushes to indifference and hatred.

This is a worldwide problem of garbage, for if violence is generated by oppression, hatred arises when a person is sent to the trash.

According to Baudrillard, an important role in this was played by the mass media, who all got vaccinated with indifference and this indifference became the basis of a culture of anger  a cold, inconstant, capable of spreading to any subject.

This picture is really eschatological. Is it hopeless? I do not know. But to get acquainted with his lecture is definitely worth it  if only to ask yourself the question  is not that hate that Baudrillard writes about me? In the end, as Erich Fromm noted in his work “The Anatomy of Human Destructiveness”:

In fact, all human passions, “good” and “bad”, should be understood not only as an attempt of man to overcome his own banal existence in time and go into transcendent being. Personality change is possible only if a person manages to “turn” to new ways of comprehending life: if he at the same time mobilizes all his vital aspirations and passions and thereby he learns much more acute forms of vitality and integration than those that were to him Are inherent before. And until this happens, it can be curbed, tamed, but cannot be healed. Despite the fact that viable passions lead to self-affirmation of a person, strengthen his sense of joy of life and much more promote the manifestation of his integrity and vitality than cruelty and destructiveness, nevertheless, both of them equally participate in a real human existence; Because the analysis of those and

You probably know how much success the French film recently brought to the film called “Hatred.” The film shows a number of violent events taking place on the outskirts of cities and in the suburbs; As actors (or, perhaps, extras?), It is a group of young people in whom “hatred” sits. “I have hatred in me”  an expression almost impersonal, it means not so much a subjective emotion or subjective state as an objective and causeless rage born in the urban desert, especially in the suburbs, turned into a real dump. The fact that the marginal “crime” has acquired an unprecedented scope (for a film like “Hatred” can be shot every day), indicates that we have a holistic social phenomenon in which a certain universal process is reflected  the process of concentration of the population And increasing waste production.

This is a worldwide problem of garbage, for if violence is generated by oppression, hatred arises when a person is sent to a garbage dump. The concept of garbage should be modified and expanded. The material, quantitative waste generated by the concentration of industry and population in large cities is just a symptom of the qualitative, human, structural waste generated as a result of a global attempt to perfect programming, simulate the world, specialize and centralize functions (the modern metropolis in an obvious way Symbolizes this process) and the spread of these artificial constructions around the world. The worst is not that we are overwhelmed From all sides, garbage, but the fact that we ourselves become them. The whole natural environment has turned into garbage, that is, into an unnecessary, all disturbing substance, from which, like a corpse, no one knows how to get rid of it. In comparison with this, the mountains of organic industrial waste are just a trifle. The entire biosphere entirely in the limit threatens to turn into an archaic remnant, whose place is in the trash of history.

However, the story itself was thrown on its own cesspool, where not only the past passed by us and retired into the past, but also all current events are accumulated; Not having time to end, they immediately lose all meaning as a result of the dumping of the media, capable of turning them into a substance that is immediately ready for use, and then into the dregs. History turned into an information. Build exemplary cities, create exemplary functions, exemplary artificial ensembles, everything else turns like a remnant, in the garbage, in the useless legacy of the past. Building a freeway, a supermarket, a supermarket, you automatically turn everything that surrounds them into a desert. By creating autonomous networks of ultra-fast, programmable movement, you immediately turn the usual, traditional space of mutual communication into a desert zone. This is the case with transport arteries, along with which empty areas are formed.

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In recent years, emerging industry Applied Cultural Studies – aimed at forming new cultural elements. Job culturologist is particularly popular recently. Specialist cultural can realize their professional competence in various areas: education, science, culture, politics, management, economy.

Students for this specialty enrolled in universities 5 years. They study the history of world and national culture, exploring such subjects as “cultural economy”, “Management Culture”, “socio-cultural design in the field of culture”, “cultural policy”, “Strategies for Cultural Preservation.” In addition, cultural study “Theory and history of domestic and foreign culture and art”, “Latin”, “Slavonic language”, “archeology” and dozens of other equally interesting subjects.

Professionally important traits:

• independence;
• the ability to plan their activities over time;
• diligence;
• ekstravertnist (focus on interaction with people, sociability);
• concentration of attention;
• ability to figurative representation of objects, processes and phenomena;
• abstract (abstract images, concepts) thinking;
• associative thinking;
• analytical thinking;
• deductive thinking;
• erudition;
• communication skills;
• the ability to properly express their views;
• emotional stability;
• propensity to research activity;
• creativity;
• the ability to properly and effectively allocate time;
• developed aesthetic and artistic taste;
• sense of harmony.

After completing his studies, cultural studies graduates have enough knowledge of cultural, research, marketing activities in culture. They will be those who are theoretically and practically ensure our land rich and diverse cultural entertainment.

Where can work cultural studies?

Culture find themselves in numerous activities:

• they are able to carry out research and development,
• cultural studies are often influential professionals, mediators, coordinators, administrators, cultural and political “motivators”
• they evaluate the effectiveness of projects and programs, activate the potential of local people in socially and culturally significant activity
• common areas of employment culture – health, education, international development planning, energy policy, housing policy and social security,
• cultural studies can work in different environments, both short-term or long-term consultants, government officials, under contract with the company, human rights organizations, academic institutions and state or local government,
• in some cases, cultural studies can perform tasks, such as to be consultants, analysts centers studying public opinion polls or services, manage projects, to serve as coordinator, financier, a specialist in recruitment, according to the programs of education, research director and administrator contracts.

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He believes that art is certainly “hewn our manners and taught our passions prepared to speak the language,” but made people more intricate and their luck “deceptively low uniformity”; as a result, “people are hesitant to give up what they have.” JJ Rousseau writes about the origin of human behavior stereotypes, formed by art, promotes their canonization, regulation, regulation. He regretted that all this leads to loss of natural rights, so that you never know how to do, who you’re dealing; No more, no sincere friendship, no genuine respect nor reasonable confidence, but a number of defects characterizes modern society. Conclusion JJ Rousseau is very disappointing, “Our souls in As were perfected our spiders and art.”

He drew attention to the fact that the moral decline with increasing spider Arts and emerged not only among European nations, took place in Egypt, Greece, the Eastern Empire. Luxury and debauchery were at all times the penalty for all human attempts to withdraw from the happy ignorance. He is trying to determine the true cause of Sciences’ Astronomy was born from superstition, eloquence of ambition, hatred, flattery, lies, geometry from avarice, physics out of curiosity all of them, and even the morale with them from human pride. science and art, therefore, owe their origin to our vices, we would have less doubt their benefits if their origin they must have our virtues.

Opinions JJ Rousseau betrays pragmatism, science useless, they are born of idleness, the first damage caused by their society an irreparable loss of time. JJ Rousseau castigates few actual ignorance and mental knowledge; As an example of this imaginary knowledge he questions the opportunity to grasp the truth the leitmotif of all scientific research in modern times. In addition, he is interested in who sets the criterion of truth, on what grounds it can be distinguished? And the hardest, according to JJ Rousseau if such criteria still to be found, who will be able to use it properly?

In the writings of JJ Rousseau palpable longing for a model of social relations in which the true nature of man was distorted layers of false reasoning, conventions and prejudices. Detrimental effects of Sciences is the impairment of virtue for a man is judged only from the standpoint of his wit, knowledge, status occupied by them, but not virtue. He puts forward the concept of “natural man” a holistic, healthy, biologically, morally honest and fair. The prototype of all goodness and prosperity, the criterion of highest value he becomes nature. Receive free development of nature leads to the complete victory of feelings, not reason, instinct rather than reflection, self-preservation, not oppression. Man is not only the mind and feelings and passion.

Philosophers largely different from look at art, and especially the theater. If educators saw in the theater platform for promoting new ideas, JJ Rousseau believes that theatrical spectacle a fun and quite useless, it is bad for creatures whose age is so short and precious time. Theatrical performances defined deliver them happy, not use. According to JJ Rousseau, art, science and literature are in line with prejudice, all based on false premises. Because society cannot save them and return to nature, the way “denaturalization man.” He believes that we should rely on existing in the human potential to the good. Refine: JJ Rousseau is not against reason and culture in general, it is against this reason and culture of achievement that not notice certain features of man’s inner world, but it is connected with it the possibility of radical change in society. Philosopher shows contradictory social progress.

He was one of the first flaws noticed project and gave a warning movement towards humanity scientific and technical rationality, which leads to increased alienation of man from himself and the results of their work to the increasing income inequality and deterioration of manners. As a spider, and thus culture can no longer move forward on the same path, JJ Rousseau calls choose a completely different direction.

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Within the late 1960s he worked using the revolutionary left wing publications “Utopie” and “Rotates”, required an energetic component within the governmental occasions of 1968, the epicenter which was Nanterre, but after their split he shattered using the revolutionary left motion. He was a teacher of sociology in Nanterre. He turned the medical representative of the Start for Info and Interpersonal and Financial Study in the College of London Dauphin. Within the 1970s he visited extensively through the nations of America and Europe, such as the USA. The start of Baudrillard is achievement within the USA of America drops about the 1980s, though before he had visited to Florida colleges and study facilities, where he became familiar with several personal thinkers (Marshall McLuhan, Umberto Eco, Philippe Wang, John Waclawick).

In 1990, his training profession was quit by Baudrillard and started to transfer like a medical control in its “traditional” type from sociology. Though before end of his existence stayed associated with educational groups consequently, he seldom recognized herself with any specific control.

Within the interval 1980 1990 ies, the initial suggestions of Baudrillard were frequently coated within the common push in Language and German and obtained a broad market, regarding the which several started to understand him being an intelligent superstar. About the foundation of the quantity of Western establishments, he extended his medical exercise in the same period, lectured in the colleges of the united states Europe and Australia. Before last times of his existence Baudrillard worked using the Start for that Research of Cultural Improvements in the National Center for Medical Study of Portugal, worked like a teacher of press and social studies in the Western Greater College in Saas Fee (Europe).

Baudrillard is recognized as among the biggest reps of the era of thinkers of the 2nd 50% of the 20th century. Their initial two sociological works The Machine of Issues (1968) and Also The Customer Culture (1970) are conditionally thought as post Marxist. Creating the idea of Marxism, he was among the first to dispute the suggestion isn’t produced about the foundation of customer requirements, but on the other hand, the needs of individuals in capitalist culture are artificially “modified” towards the prerequisite of creating particular products hence “the equipment of manufacturing and usage creates requirements.” Later, a was undergone by the opinions of the researcher and he started to search of examining the postindustrial culture for their own ways. But aside from methods, its primary job before finish that is very may stay the research of the machine of emblematic items and indicators that forms cultural truth. Out of this period Baudrillard published his works in their own distinctive design graceful aphoristic and prophetic. Rigid critique on his component was put through both ideas of the combined left wing of the German plan of the customer mindset of the area of the intelligentsia, and also changing culture. He considered the part of contemporary press, which likewise criticized, observing the introduction of fresh developments within their development’s evaluation.

On the planet of sociology and viewpoint, Baudrillard obtained the nickname of the “gravedigger of utopias,” and his sights and philosophical discussion that was unique were considered “hypercriticism supercritical critique that was complete.” Previously Baudrillard was rated one of the nihilistic pattern of thought, contacting him Nietzsche that was melancholy.” Several scientists mentioned that publishing and his design could be easier related to style literature and rational writing than to viewpoint that was educational frequently it offered an event to signify his suggestions as pseudoscientific and minor.

Baudrillard is recognized as among the creators of postmodernism’s viewpoint. The thinker is research’s primary styles were concerns of the systems of usage, in addition to the relationship of actuality and its own emblematic mapping, like an indication program of society.

Baudrillard launched hyperrealist idea whilst the idea of superstructure improvement and announced philosophy end. According this notion, the foundation of hyperreal to…

The colleges of the united states Europe and Australia. He published an overall total around 50 functions, the absolute most renowned which are: The Machine of Issues (Le Systeme des Objets, 1968), The Usage Culture (La Societe de Consommation: Ses Mythes et Ses Buildings, 1970), “Towards The critique of the governmental (Put une Review p L’Economie Politique du Signe, 1972), “Emblematic Trade and Demise” (L’echange Symbolique et la Mort, 1976), “On Attraction” (P la Attraction, 1979), “Simulacra And Simulator” (Simulacres et Simulator, 1981),”America”(Amerique, 1986), “Openness du Mal” (1990), “Difficult” (L’echange Difficult, 1999), Accounts.

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Within the late 1960s he worked using the revolutionary left wing publications “Utopie” and “Rotates”, required an energetic component within the governmental occasions of 1968, the epicenter which was Nanterre, but after their split he shattered using the revolutionary left motion. He was a teacher of sociology in Nanterre. He turned the medical representative of the Start for Info and Interpersonal and Financial Study in the College of London Dauphin. Within the 1970s he visited extensively through the nations of America and Europe, such as the USA. The start of Baudrillard is achievement within the USA of America drops about the 1980s, though before he had visited to Florida colleges and study facilities, where he became familiar with several personal thinkers (Marshall McLuhan, Umberto Eco, Philippe Wang, John Waclawick).

In 1990, his training profession was quit by Baudrillard and started to transfer like a medical control in its “traditional” type from sociology. Though before end of his existence stayed associated with educational groups consequently, he seldom recognized herself with any specific control.

Within the interval 1980 1990ies, the initial suggestions of Baudrillard were frequently coated within the common push in Language and German and obtained a broad market, regarding the which several started to understand him being an intelligent superstar. About the foundation of the quantity of Western establishments, he extended his medical exercise in the same period, lectured in the colleges of the united states Europe and Australia. Before last times of his existence Baudrillard worked using the Start for that Research of Cultural Improvements in the National Center for Medical Study of Portugal, worked like a teacher of press and social studies in the Western Greater College in Saas Fee (Europe).

Baudrillard is recognized as among the biggest reps of the era of thinkers of the 2nd 50% of the 20th century. Their initial two sociological works The Machine of Issues (1968) and Also The Customer Culture (1970) are conditionally thought as post Marxist. Creating the idea of Marxism, he was among the first to dispute the suggestion isn’t produced about the foundation of customer requirements, but on the other hand, the needs of individuals in capitalist culture are artificially “modified” towards the prerequisite of creating particular products hence “the equipment of manufacturing and usage creates requirements. Later, a was undergone by the opinions of the researcher and he started to search of examining the postindustrial culture for their own ways. But aside from methods, its primary job before finish that is very may stay the research of the machine of emblematic items and indicators that forms cultural truth. Out of this period Baudrillard published his works in their own distinctive design graceful aphoristic and prophetic. Rigid critique on his component was put through both ideas of the combined left wing of the German plan of the customer mindset of the area of the intelligentsia, and also changing culture. He considered the part of contemporary press, which likewise criticized, observing the introduction of fresh developments within their development’s evaluation.

On the planet of sociology and viewpoint, Baudrillard obtained the nickname of the “gravedigger of utopias,” and his sights and philosophical discussion that was unique were considered “hypercriticism supercritical critique that was complete.” Previously Baudrillard was rated one of the nihilistic pattern of thought, contacting him Nietzsche that was melancholy. Several scientists mentioned that publishing and his design could be easier related to style literature and rational writing than to viewpoint that was educational frequently it offered an event to signify his suggestions as pseudoscientific and minor.

Baudrillard is recognized as among the creators of postmodernism’s viewpoint. The thinker is research’s primary styles were concerns of the systems of usage, in addition to the relationship of actuality and its own emblematic mapping, like an indication program of society.

The post Biography of Jean Baudrillard Part 1 appeared first on H2Omusicfestival.com.